I had the opportunity to co-preach with my friend and colleague Josh Evans this past weekend. We preached at Holy Trinity Lutheran Church in Chicago at both their South Loop and Lakeview locations. The text for this sermon is Luke 7:1-10.
(The video for this sermon is currently only available in SD. I hope to switch it out for HD later in the week.)
Everyone feels like an outsider at one point or another. Whether you’re the CEO of a Fortune 500 company, the eccentric theatre geek in your high school, or anything in between, I bet that not one of us here feels like we fit perfectly into the communities in which we find ourselves. The centurion in today’s gospel reading is also an outsider. It’s clear that he cares deeply for the community he’s a part of and is deeply involved in seeing to the welfare of the people in Capernaum, but at the same time he knows that because of his vocation and ethnicity he will always be an outsider.
I remember feeling like an outsider not too long ago, back in August when I first moved to Chicago. Not only did I move away from my home state of North Carolina for the very first time, but also from First Lutheran Church, a welcoming community that had been my church home since I was 4 years old. I had left everything that was home, that was comforting, to finish my degree at LSTC. The problem was that I was only going to be here for a year. What was the point of plugging into the community? Who was going to invest time in a stranger who was just passing through? I was an outsider looking in, not only at LSTC, but also as I looked for my church home-away-from-home.
Thankfully, the LSTC community saw my desire to connect, to build relationships not only at school, but also with a church, and so I was invited to Holy Trinity in the Loop my second week here. I didn’t know what to expect that first Saturday night…but when Pr. Craig said, “No matter who you are, no matter who you love, no matter if you’re here for the first time or if you call this your church home…you are welcome here.” In that moment I heard no matter if you’re part of the “in crowd” or if you feel like an outsider, no matter if you feel lost or if you feel right at home, YOU. ARE. WELCOME. HERE. I cried. My home church’s welcome statement starts much the same way.
I turned to a friend sitting next to me and I said, “I found it. I found where I belong.”
When Jesus saw a community welcome an outsider, he was amazed.
Community stands at the heart of today’s gospel, and it is deeply intertwined with faith.
The centurion, of course, is an official of the Roman empire. He knows what it means to have the authority to tell someone to do something and they do it. He also seems to recognize that Jesus has a similar but far greater authority when he says, “I am not worthy to have you come under my roof.” It’s a confession of faith that makes a claim about who Jesus is and from whom his authority comes.
It’s a tremendous confession of faith—but the centurion never says a word of it. Instead, it is mediated secondhand and carried by others.
Earlier in Luke’s gospel, a man who is paralyzed is carried by his friends to Jesus to be healed. In another passage, a widow’s son who has died is being carried away when Jesus has compassion and raises him to life. And in yet another story, parents are carrying their little children to Jesus to be blessed. The centurion’s friends, too, carry his faith on his behalf. Over and over, people are being carried to Jesus by their community. To paraphrase the Beatles, they get by with a little help from their friends.
The life of the church, too, is filled with carrying. When we are very young, we are carried to the font to be baptized and welcomed into the community of faith. Every Sunday, too, we are swept up in that same community to eat and drink at this table. Even when we recite the Nicene Creed in the liturgy, it is not “I believe” but “we believe.”
In a short story by Megan Mayhew Bergman, the narrator spots a gospel choir that passes by her cottage every Sunday morning, singing. The sight is enough to make her cry and yearn for their return every week, as she says, “All I needed of religion, I realized, was the beautiful sound of someone else’s faith.”
When Jesus heard this faith that is vulnerable enough to be carried by the community, he was amazed.
The centurion’s faith is a subversive act. James Marsters, a subversive actor and musician best known for playing the role of Spike in Buffy the Vampire Slayer, describes an act of subversion as something that pushes back against the status quo. Subversion, he says, strips away the lies that are taught to us by society.  Subversive acts break down those falsehoods and say, “No! That is not how it has to be.”
The centurion’s faith, carried by the community, strips away the idea that only God’s chosen people, Israel, are capable of great faith. This gentile’s faith reflects belief in a God who also subverts boundaries and cares for all people. And so through his friends he exclaims that Jesus has the authority to heal his servant. Furthermore, Jesus’s authority, which greatly outshines his own, is capable of doing so while simultaneously honoring Jewish purity laws. The centurion’s faith in a subversive God is so great that faith and hospitality become interconnected; a bridge is formed between ethnic groups, and for the first time this outsider truly belongs.
Jesus also responds subversively. Jesus finds the centurion worthy because the centurion declares first that he is not. The centurion’s faith alone, carried by the community, makes him worthy in Jesus’s eyes. In the historical context of this text, healing miracles were expected to require direct, proximate contact between the healer and the one being healed. And so inspired by the centurion’s faith, Jesus subverts this custom, bestowing God’s gracious, healing power upon the centurion’s servant, giving legitimacy to the centurion’s faith, and opening the community of believers up to not only Israel, but to the Gentiles as well, subverting boundaries all the way. As biblical scholar Gregory Anderson Love writes of this text, “Luke portrays faith as situated within a community of hospitality in which God and others are embraced.”
When Jesus understood that God subverts all boundaries, even the one between Jews and Gentiles, he was amazed.
For the past three years since I’ve been at Holy Trinity, I have experienced what it means to be carried by the faith of a community that reimagines Christianity in expansive ways. Especially on days when I’m personally not feeling it, I have been able to come to this place and be communally carried by that faith.
The story about the healing of the centurion’s slave is a story about faith in community—that happens to include a healing. It’s a story about the kind of faith we strive to embody here at Holy Trinity. It’s a communal faith that transcends boundaries because the one in whom we trust transcends boundaries.
It’s a faith that finds expression in our hospitality every week and in our guiding principles.
When we bear our faith in anti-racism work and two Advents ago on the corner of Clark and Addison to declare that “Black Lives Matter,” we act with courage.
Every week when we say “Whoever you are, wherever you’re from, whomever you love or marry, you are welcome here”, we are radically inclusive.
When the mission of Holy Trinity spans peoples across Chicago, from Lakeview to the South Loop, we cultivate empowering relationships.
When a sliver of green space in our garden reminds us of the splendor of creation and our task to be good stewards of the natural world, we delight in God’s beauty.
When we experience meaningful, multi-sensory liturgy and are renewed for our daily life and work among God’s people, we engage with intention.
These guiding principles are rooted in the exemplar of faith Jesus holds up in today’s gospel. He commends a faith held together by the community that trusts in God’s all-encompassing grace for the sake of the world.
When Jesus heard this, he was amazed.
 Megan Mayhew Bergman, “The Right Company” in Birds of a Lesser Paradise: Stories (New York, Scribner, 2012), 147.
 Sean Long, Wizard World Sacramento Comic-Con 2014 James Marsters Panel, 2014, pt. 37:27-38:15, https://www.youtube.com/watch?v=Qp6x-agIfhQ&feature=youtu.be.
 Gregory Anderson Love, “Luke 7:1-10 Theological Perspective,” in Feasting on the Word: Preaching the Revised Common Lectionary, vol 3, pt. 3, ed. David L. Bartlett and Barbara Brown Taylor (Louisville: Westminster John Knox Press, 2010), 92-96.